Kierkegaards Philosophical Viewpoints on Ethics and Critics of his Essay

Kierkegaards Philosophical Viewpoints on Ethics and Critics of his Work - Essay Example The aim of this paper is to divulge into Ethics and provide more information on a chosen philosopher of this field of philosophy. For the purpose of this paper was chosen Soren Kierkegaard. Danish born he firmly supported the involvement of religion in philosophy. His ideas are progressively developed and critics, among which Hegel and the Romantics, of his ideas are laid out. Kierkegaard was born in Copenhagen, the capital of Denmark, in 1823 in a wealthy family. He suffered from melancholy and depression (Kemerling, 2002). His long list of works involves the most famous Fear and Trembling (1883), The Concept of Dread (1884), Concept of Irony (1841), and The Sickeness unto Death (1844). Fear and Trembling2 is the piece of work where the philosopher discusses on ethics. It deals with the aesthetic and the ethical. Having given a multidimensional dimension to all of his works Kierkegaard followed the same principle with his Ethics too. According to the philosopher "ethics" (i) is not a whole existential lever but is rather overtaken by the higher sphere of the religious life leaded and (ii) is preserved after the religious life ceases to exist. In this sense the first notion identifies with the Hegelian notion of Sittlichkeit, or rather the superseding social norms, which are the "higher power" no one is allowed oversee, pretty much like the expedition of Troy when Agamemnon had to sacrifice his daughter for the success of the mission (McDonald, 2006). In Fear and Trembling nonetheless, the philosopher also recognises responsibilities to the higher power also than prevail the social norms. The Abraham sacrifice of his son to God prevails the social norm of not killing an innocent person and not hurting his child. Abraham here finds himself in contradiction; he has to decide between the will of God and his beloved son. In this case Abraham will break the social norms on one hand and will have to give up his love for his child. His desire however to "attain the divine", commit to God and his faith and reach a religious status he commits to the "teleological suspension of the ethical", or rather stick to the commitment to the higher power rather than power social manners of conduct. On a deeper level Abraham here also needs to decide between his personal desire and God's will. The individual here needs to go beyond the aesthetical to the ethical aspect of life. The former is the earthy realization of the human life which drifts betwe en imagination and sensation, the latter is the divide which calls for decision making on grounds of commitment to God. Kierkegaard firmly contended that good and evil cannot be defined on ethical grounds but rather on God. Such distinction can only be made then on the grounds the higher power sets which may not be understandable to the individual at any point. Johannes de Silentio3 argues on the case of Abraham in Fear and Trembling that the sacrifice Abraham was required to perform cannot be termed as good or evil since it does not comply with the social norms

Payment plan Essay Example | Topics and Well Written Essays - 500 words

Payment plan - Essay Example MFA worked by creating quotas that restricted the competition posed by imports irrespective of the benefits of price considerations (Isenheim, 2007 p6). Quotas helped remove some part of the incentives offered to foreign suppliers unlike quantitative restrictions that totally eliminate prices and costs from the transaction. In essence, the MFA set up quotas that restricted the amount of textile products that each country could export to another per year; when this threshold was reached, they had to wait for another calendar year to resume exporting to those countries under the MFA (Isenheim, 2007 p7). The MFA agreement covered specific products, not only those made from cotton, but also from wool and chemical fibre (Isenheim, 2007 p7). The quotas were provided or created through bilateral trade agreements and their implementation through unilateral measures in the event of â€Å"severe market disruptions or proof of an existing threat thereof† (Isenheim, 2007 p7). Poor developing countries were put in an advantageous position by the MFA since it allowed their products to compete on a level ground with cheap imports from developed countries. Developing countries like Bangladesh, which had readily available cheap labour, were as able to expand its textile industry to a stage where even after the abolishment of MFA, they were hardly affected, and it saw their revenues from the textile industry increase. This was because even after the MFA was done away with, they still had the largest pool of cheap labour compared to developed countries. This applies to all developing countries because they are characterised by the same conditions present in Bangladesh. The economic impact of MFA on developing countries was greater than its effect, in developed countries. The MFA helped developing countries attract substantial foreign investors, in the textile industry, and create millions of job opportunities, which worked